The Hidden treasures of the ancient Qabalah
THE HIDDEN TREASURES
OF THE
ANCIENT QABALAH
BY
ELIAS GEWURZ
"And cherish deep within thy heart the memory of those who have served as a channel of light to thy perplexed soul, and be thou grateful to them." |
VOL. I
THE TRANSMUTATION OF PASSION INTO POWER
YOGI PUBLICATION SOCIETY
Masonic Temple
Chicago, Ill.
[1918]
Scanned, proofed and formatted at sacred-texts.com by John Bruno Hare, March 2008. This text is in the public domain in the US because it was published prior to 1923.
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Verso
The substance of chapters one to six inclusive has been read before the Krotona Lodge of the Theosophical Society during May and June, 1915. Chapter eight was given before the Krotona institute during the session of February-March, 1915. While chapter seven was read before the Krotona Lodge on the 19th of January, 1915. |
WHAT IS THE QABALAH?
The Qabalah is the Secret Doctrine of the Jews, handed down throughout the ages by the great teachers to their beloved disciples under the solemn vow of secrecy.
In the Twelfth Century, however, the principal text-book of the Qabalah was written down by a very learned Rabbi named Moses de Leon. This book is known as the Zohar, and contains inexhaustible mines of occult knowledge. Priceless treasures of mystic lore are scattered in its volumes, awaiting discovery by the intelligent student. The language of the Zohar, however (the Hebrew Chaldaic), known to a very few scholars only, constitutes the main difficulty in the way of those desirous of studying the Qabalah.
The learned assemblies of olden times, in which the great Masters of Israel held forth their doctrines, have been the original sources of the philosophy of these latter
days. Modern Occultism, too, is derived from the same quarters, and should the pages of the Holy Qabalah be accessible some day to the English student, he will be astonished and delighted at the wealth of occult truth he will find in them.
The books of the Qabalah are fountains of living waters and at a time of great spiritual need, as the present is, the strength and consolation offered us through its teachings are doubly welcome.
The greater part of my life has been devoted to this study, and the teachings given out in my books are all based upon this ancient wisdom of the Rabbis
ELIAS GEWURZ.
Krotona, Hollywood,
Los Angeles, California,
May, 1915.
CONTENTS
Chapter |
|
Page |
I. |
THE VESSEL IN WHICH TRANSMUTATION TAKES PLACE |
|
II. |
THE FEMININE ELEMENTS IN MAN AND THEIR REDEEMING POWER |
|
III. |
SPIRITUAL COMPANIONSHIP BETWEEN MAN AND WOMAN |
|
IV. |
THE KNOWLEDGE OF GOD OBTAINABLE THROUGH LOVE PURE AND UNDEFILED |
|
V. |
THE MYSTERY OF TIME AND SPACE |
|
VI. |
THE PEACE THAT PASSETH UNDERSTANDING |
|
VII. |
JUSTICE AND MERCY |
|
VIII. |
ON THE THRESHOLD OF THE SANCTUARY |
|
IX. |
THE ETERNAL LIGHT ACCORDING TO THE QABALAH |
|
X. |
REGENERATION ACCORDING TO THE QABALAH |
|
|
QABALISTIC PRAYER |
A QABALISTIC PRAYER
Eternal God, Father of our spirit, enlighten us how to pray rightly unto thee. We would waste no vain words and we desire no material benefits. But our hearts yearn and long for the knowledge of Thee, and for Thy peace. In the fulness of Thy mercies grant us this prayer and fill our hearts with Thy love to overflowing so that we may not love only those who love us, but those who do not even know what love is. May we ever be aware of our humble origin and of our weakness in the days gone by, so that our hearts may open themselves not only to the strong who give us joy, but also to the weak ones who give us pain. It is hard for us to do it, hard indeed but enable us, O Heavenly Father, to sincerely try it and not to weary in the attempt. The road is steep, and dark is the night of our journey; our knees do often falter and we cannot as yet catch a glimpse of our eternal home, but we know that, even in the obscurity
of the night, Thou art near. Unto Thee, then, we commend ourselves, and pray Thee to awaken and deepen within us the consciousness of thy presence so that we may go on our way rejoicing, until that day when our labors shall be over and we shall awaken in thy likeness.
Whatever the test that rends the soul, |